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Quiet Yourself

By Lisa Fitts
By Herbert Yoo
By Cymone Canada
By Dave Grogan
By Arnie Fenton
By Dan Millner
By Alex Joseph
By Samantha Harton
By Bailey Catone
By Colin Campbell
By Barb Harris
By Mark Mercer
By Sereena Bexley
By Vennecia Jackson
By Mary Lata Thottukadavil
By Michael Agnew
By Kristie Davis
By AJ Jerkins
By Caroline Smiley
By Kathy Whitthorne
By Dawn Johnson
By DJ Newman
By Mary Weyand
By Rob Nickell
By Kathy Whitthorne
By Nila Odom
By Sherene Joseph Rajadurai
By Kristi Sheffy
By Sharon Arrington
By Sarah Crawford
By Betsy Paul
By Angel Piña
By Elizabeth Piña
By Chris Kuykendall
By Matt Holland
By Jessie Yearwood
By Brian Severski
By Brian Arrington
By Will Meier
By Clint Calhoun
By Jen Mayes
By Jim Henry
By Kevin Harwood
By Leah Vanhorn
By Janett Miller
By Isaac Harris
By Chad Golden
By Jonathan Cortina
By Kuruvilla (K.O.) Oommen
By John Dyer
By Abe Paul
By Lauren Geppert
By Jennifer Durrett
By Jill Asibelua
By Jared Barnett
By Paul Martin
By Norm Headlam
By Kristi Herring
By Sissy Mathew
By Shannon Pugh
By Al Palamara
By Michelle Garza
By Armando Galvan
By Camille Holland
By Rod Myers
By Crystal Elwell
By Darcy Peterson
By Jason Elwell
By Barry Jones
By Bryan Eck
By Tricia Kinsman
By Craig Pierce
By Jim Woodward
By Andy McQuitty
By Kevin Dial
By Corbin Pierce
By Claire St. Amant
By Julie K. Rhodes
By Anonymous
By Jasmine Bibbs
By Debra Fournerat
By Kat Armstrong
By Jeffery Link
By Courtney Faucett
By Lenae Moore
By Tiffany Stein
By Andy Webb
By Catherine Boyle
By Catherine & Elizabeth Downing
By Gerald Ridgway
By Jill Hoenig
By Sunitha John
By Tarrin Henry
By RozeLee Rugh
By Beverly Hogan
By Kendra Cordero
By Lisa Gajewski
By Bonnie Goree
By Young-Sam Won
By Chris Beach
By Tom Rugh
By Nick Vuicich
By Andy Franks
By Lead Team
By Jason Roszhart
By Harvard Medical School
By Justin K. Hughes, MA, LPC
By Sherene Joseph
By Earl Davidson
By Rebecca Perry
By Joe Padilla
By Christian Melendez
By Bruce Riley
By Isaac Harris
By Amy Leadabrand
By Ben Haile
By Shaun Robinson
By Natalie Franks
By Cathy Barnett
By Ryan Sanders
By Casey Pruet, The Grace Alliance
By Sharon Arrington
By Lauren Chapin
By Betsy Paul
By Alberto Negron
By Kelly Jarrell
By Michelle Mayes
By Jenn Wright
By Jill Jackson
By Terri Moore
By Robyn Wise
By Katherine Holloway
By Richard Ray
By Kurtlery Knight
By Bruce Hebel
By Neil Tomba
By Tony Bridwell
By Grayson McGovern
By Luke Donohoo
By Kathy Whitthorne
By Mike Moore
By Wade Raper
By Mike Gwartney
By Jo Saxton
By Dieula Previlon
By Jonathan Cude
By Ken Lawrence
By Jay Hohfeler
By Barb Haesecke
By Lindsay Casillas
By JoAnn Hummel
By Shawn Small
By Alice McQuitty
By Jonathan Murphy
By Peggy Norton
By Brent McKinney
By Irving Bible Church
By Irving Bible Church
By Ashley Tieperman
By Betsy Nichols
By Trey Grant
By Debbie Lucien
By Sue Edwards
By Suzie Robinson
By Paul Smith

I passed a Wendy’s three weeks ago, and on the sign with the interchangeable letters was written: “Cod is back.” I’m not sure why management thought this message would be particularly attractive to humans driving by, but perhaps those who own Wendy’s franchises are statistically not B.A.’s in Marketing. Nevertheless, cod was back. There it was in black and white.

I drove past this sign again just three days ago. Nothing had changed. Cod was still back, and nothing more needed to be said, and you couldn’t go into that restaurant and order a burger or a chicken salad or a chili-potato without knowing that you were effectively denying yourself cod. As much as you might hate cod, or as indifferent as you had been your entire life towards cod up to this point, the fact remained — you no longer had any excuse for missing your chance.

Maybe, like me, you thought the sign must have said, “God is back.” From about 500 feet, that’s certainly how the sign first appeared to me. And how my sentence above must have looked to you. This was startling. Who was Wendy’s to tell me God was back?  

As unlikely as this message might be, it still seemed more likely than an advertisement for fish. And it got me thinking, as much about marketing and copywriting as it did about the question: could God be, somehow, more available to me in a way I hadn’t thought was possible?  

A few days after this, I was taking a walk in my neighborhood. I have a wonderful street with lots of big oak trees, and I like to trudge up the sidewalk and pray, mostly every Sunday. I was unburdening myself to God — or rather, into the air — like I normally do, talking almost out loud, in a hushed whisper, which made me feel crazed. I was earnestly advocating and interceding for burdens too big to bear in my life and in the lives of people I love the most. It was a truly honest monologue. I say it was a monologue and I say I was unburdening myself into the air because what happened next surprised me.

I didn’t hear an audible voice from God, but I had a very startling impression. It was a simple interruption to my chain of thought and words. The impression, or perhaps you could call it an inner voice, or a very distinct idea bursting into bloom within me was simply, “Shh. I’m here. Don’t TALK so much.”

That was it.

It wasn’t a direct answer to the burden I was trying to unburden. It didn’t address my request at all. More than that, it seemed to hush me, like It didn’t want to hear any more about it. Which was strangely comforting. I didn’t want to hear any more about it, either. I just wanted to walk. For once. And so I decided to walk in that Shh, to just walk up to the end of Glenco Terrace, turn left on Warner Rd, then make a full circle back home. Have you ever just done something in all its simplicity?

And ever since, I’ve been returning — stumbling and mumbling, mostly — to that Shh.

Psalm 131 says:

My heart is not proud, Lord,
  my eyes are not haughty;
I do not concern myself with great matters
  or things too wonderful for me.
But I have calmed and quieted myself,    
  I am like a weaned child with its mother;    
  like a weaned child I am content.
Israel, put your hope in the Lord    
  both now and forevermore.

This Psalm — did you notice? It’s only three verses. (The shortest of ALL the Psalms — 117 — is only two verses.) The Psalm writer lives his words: he literally quiets himself after verse 3.

The psalmist sits with the Giver of all plenty — all milk and honey and clarity and wisdom —  and doesn’t cry for any of that any more. No, not any more. He is weaned from the gifts as he sits with the Giver.  

Like me, I’m sure you face “great matters.” They are very much beyond you. You’ve tried to understand them and taken them to God many times. But perhaps when you take them to God, you are trying to exchange them for wisdom or clarity or direction or comfort. And what could be wrong with that exchange? Maybe you’re not even asking for resolution of the thing itself — you’re not THAT bold anymore — but just a quiet sense of understanding, of knowing the purpose behind it. You bring your humble confusion to God, and you want to trade it in for even a small glimpse of understanding. And you get nothing. He does not make the exchange.

And maybe if he does not make the exchange, it’s because he is weaning you —weaning me — from control and self-sufficiency, the paltry skim milk of a life lived apart from him. Clarity and understanding — even comfort — are thin rations compared to Companionship with him. In my very calmest and quietest moments, I see this, I revel in this, I live this. So I’m going to try to walk in the Shh today, as best I can.

Let the fact of him alone be hope for you — if you can.

If you can, just quiet yourself for this very small moment of breath. 

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